Love Letter started with Vilma entering a living room and Baby De Jesus started playing the piano. Suddenly, Vilma started singing and after finishing her song, she left the room, while a very young Alona Alegre sitting beside her appeared to be in her own world, as if she heared, nothing. There were no interaction between the three, no dialouge, making this opening scene quite irritating. The next scene, we found out that Edgar, played by Edgar Mortiz is a Filipino-American. We assumed that he is vacationing and taking some course. Next scene, Victor Wood is singing on the telephone while Alona Alegre is listening on the other line. Then it Edgar turn to sing. This time, in the men's dormitory followed by Baby De Jesus. Her limited dialouge: she wanted to sing "to entertain Vilma." Then Edgar and Vilma are set to meet in a park but because Vilma was so late, Edgar decided to leave. When she arrived and found no Edgar, she started to cry and ofcourse, she sings! Not to be outdone, its Romy Mallari's turn to sing! Then its Edgar turn to sing again. Edgar got so mad with Vilma and decided to return all of Vilma's love letters. In protest, Vilma returned his gift, a ring and bracelet.
Afterwards she sings the theme song, "Love Letter." She followed this up with her day dreaming scenes, remeniscing the time when the two of them are singing in the park. She then fell asleep but was awaken by an intruder! Presto! It was Edgar! Stealing their love letters! He escaped when Vilma's parent caught them talking. The next scenes was a courtscenes. Vilma and Edgar plus Vilma's parent testified in front of a judge. A phone call from the mayor who is connected to Edgar postponed the judge's decision. As turned out, Vilma's parent also owned some love letters which made them understand what their daughter is now going through. At the breakfast table the next day, Vilma all of the sudden proclaimed that she doesn't care about Edgar anymore. Then they discovered that Edgar and his friends decided to have a picket line in their house (ala-"Occupy Wall Street"???). They decided to remained in the picketline over night with more singing. Sleeping outside, the girls headed by Alona Alegre, decided to join the picketline. Vilma's parent confronted them and Victor Wood all of the sudden declared that he wanted to marry Alona Alegre! And to add to the drama, Edgar decided to leave the country. The next scenes was Vilma receiving love letters over time. Then finally the promised wedding of Victor Wood and Alona Alegre, Edgar then seranade Alona and Victor. When Vilma heard and saw Edgar, she run to the church's balcony. They reunited with a duet! The End.
Love Letters is a musical films specially made for the fans of "teeny-bopper" stars - Vi and Bot. The film was probably shot with improvisations, which means, without a written script. This was noticeably clear as the film's main characters and the actual names of the actors were not change at all. The film's main plot was the the stealing of love letters that ended in court, followed by picket line (ala-"Occupy" Wall Street) that was hard to believe. And also the one-after the other testimonies of Edgar, Vilma and both parents that were irritatingly funny. Although we are used to Vilma's tolereable singing, we're more surprise to see a singing Alona Alegre! She looked more like Eugene Domingo (clearly before her sexy films/image). One more thing, Alona's wedding gown was worth a second look, its not like your ordinary wedding gown. The head piece was a beaded hood that covers her hair and neck. With so much singing, Baby De Jesus's voice stands out among the girls but her piano playing acting was over the top. Victor Wood's duet with Edgar Mortiz, "Beautiful Dreamers" is worth downloading. Danny Subido was responsible for inserting all the musical numbers that was quite a tasks particularly without a well written musical screenplay. The film was shot in Baguio City and cinematographer, Avelino Peralta's did a wonderful job showcasing the city on Vilma's day dreaming except for the akward courtscenes. Love Letters was produced by Tagalog Ilang-Ilang Production and directed by Abraham Cruz, a forgettable film that only a die hard Vi and Bot fans (and those who loves film nostalgia) can only appreciate.
Ishmael Bernal's first film with Vilma Santos was 1972's "Inspiration," an unusual teeny-bopper team-up film of Vilma and the late Jay Ilagan. The film established its main characters as both very much protective of their parents. Although its not explained why both Tony Benetez (Carlos Salazar) and Sylvia Mottola (Merle Tuazon) are still single, they ended up dating and with eventually marrying each other. Gina Benetez (Vilma Santos) and Danny Motolla's (Jay' Ilagan) parent first met in a polo tournament attended by both families. They were introduced by the socialite grandmother of Danny, Lola Jane (Lilian Laing). Later that same day both single parent met again in a club that both attended. It was clear then that both are attracted to each other but are afraid that their kid will not approved it. They then continue secretly dating until both kids discovered it when all of them accidentally met in a restaurant. The complication ended when Lola Jane with the help of Gina's household maid, Choleng concocted a plan to get them together.
Without the kid aproval, the senior eloped and forced their kid to live in one roof. Then Sylvia got pregnant while Gina and Danny developed a secret affair. Another complication and here come Lola Jane to the rescue, in the hospital after Slyvia deliver her baby, it was understood that Lola Jane has informed Sylvia and Tony about their kids having a special relationship. The next scene was Gina and Danny having a motorcycle ride and ended up in a park, under the tree having an innocent chat about their relationship. The End.
In a musical era of 1970s, "Inspiration" was quite an experimental film, with no musical numbers, better screenplay, well-written characters. Nestor and Bernal works well in establishing the character of Jay and Vilma. Their dialouges are not "corny" and very realistic. There is no over the top dramatic scenes inserted between musical numbers here. The parent played wonderfully by Merle Tuazon and Carlos Salazar were convincing. Although both Vilma and Jay played their roles effectively, Lilian Laing steals the film as Lola Jane. She was bubly and funny, a sex-starved, karate black belter, polo game afficianado, who loves life and considering she playing the old grandma who is also the solution to all the complication in life.
Bernal was on his element here, a good story teller, pre-"Dalawang Pugad Isang Ibon, Pahiram Ng Isang Umaga and Relasyon." Although he is directing a light comedy, written by Nestor Torre Jr., he managed to established all the characters without relying on corny dialouges common in this era.
Kampanerang Kuba started with Andang (Vilma Santos), a hunch back bell-ringer running away from the people in the market. She was accused of stealing. When she got back from the church (where she lives and work), she was confronted and physically assaulted by Tateng (Celia Rodriguez) for no apparent reason. Thankfully, Father Damian, the old sick priest intervened. He has long been her protector. Andang felt sad when she found out that Father Damian is leaving. On his absence, a young priest, Father Agaton (Edgar Mortiz) will take over. Aside from ringing the bell, Andang clean and feed the piglets (owned by Ellen and Tateng, they are the church’s caretakers). She normally eats with her bare hands while talking to her patron saint, Saint Martin. She talks and treats the idol alongside the church’s bell towers like they are humans. Meanwhile, Tateng, the daughter of the head caretaker, Ellen (Patria Plata), is a sex maniac who loves to abuse Andang. She also seduce men in exchange of material things like jewelry.
One time Andang caught Tateng having sex with Crispin (Dindo Fernando) inside the church, when Tateng found out that she was around, she physically abuse her. Then the following day, while feeding the piglets, Tateng verbally abuse her. Andang retaliate and the two had mud-wrestling inside pig pen. Tateng’s mother Ellen was about to join the fight when Father Agaton arrived and intervened. The next day, a group of women arrived and accused Tateng of accepting gifts from their husband that they own. When Tateng overheard the loud complaints, she quickly went to Andang and pretended she wanted to make amends and gave her a necklace. When the group of women finally faced Tateng, she lied and told them to look for the jewelry at Andang.
The women then went to Andang and accused her of stealing. Afraid of her safety, Andang went to the church’s roof telling them that if they will not stop, she will jump. Tateng convinced Andang not to jump and that she is her friend. The trusting Andang came back and was welcome by the women with physical assaults. They tied her down with a long rope and dragged her on the ground until Crispin, who riding the horse (where Andang was tied down) reached the town’s mountain hill where he threw Andang’s lifeless body. When Andang miraculously regained consciousness, she was seen talking to her patron saint, Saint Martin. He blessed her and was able to bring her back to the church. There, she was blessed by the Virgin Mary. A holy miracle happened, flower petals falls down from the sky and holy lights beams Andang. She slowly changed from the ugly hunch back girl into a beautiful woman. As turned out she became Sandra Belmonte. A woman long gone and who were once the topic of town gossips. Sandra’s two sister found her into the church the next day. Surprised and very thankful, they brought her back to their big home. Andang now assumed the identity of Sandra. Sandra as it turned out has suitor, Roel (Ernie Garcia) who she didn’t like. She also discovered that she missed her life as Andang and now sure that she is in love with Father Agaton.
Can’t control her feelings anymore, she went to the church for the Catholic ritual of confession. And with Father Agaton, she confess her love for him. Tateng overheard this, and coerced the priest to have sex with her in exchange for her silence but failed. In retaliation, she spread this information to the town’s people. Headed by Tateng’s admirer, Max Alvarado, the priest was confronted by the angry people. The priest denied the affair. The town’s people decided to tied the priest into a post and burn him. This is because the priest doesn’t want leave the church. When Sandra who was with Roel, discovered what was happening, she luckily escape madness and went inside the church to pray to Saint Martin. Her pray were answered by the sudden ringing of the church’s bells followed by a loud thunder. It started to rain killing the fire and saving the poor priest. It was a miracle. Tateng’s sinful mind cleared and she ask Father Agaton’s forgiveness, who gladly obliged. Father Agaton then search for Sandra when her suitor Roel appeared. They both went to the church tower and saw Andang instead. The end.
Kampanerang Kuba’s convoluted long story maybe attributed to the original comics material written by Pablo Gomez. A good director should iron out all the unbelievable plots specially all the one-dimensional characters. For example, Celia Rodriguez character, Tateng. She is so masochistic that viewer might wonder why she is so mean. Also, with her tower-nesque beauty, why she decided to remained in a town where everything seems to be so trivial and everyone seems loves to gossip, even the men. Nilo Saez (with Jose Flores Sibal wrote the script) failed miserably in this regard. Shot in Nagcarlan Laguna, Kampanerang Kuba showcased the old Filipino beliefs in patron saints, religious rituals and miracles. It also demonstrates that people can be so cruel, can passed judgement, and can asked for forgiveness that quick when confronted with truth. All will be forgiving without taking into account all the harm that they have done. In the real world, these people will be punished. Celia Rodriguez seems to be wooden in so many scenes but equally infuriating when she started to do her verbal and physical abuse of Andang. With limited dialogue, a young Dindo Fernando portrayed Tateng’s lover convincingly. All the other supporting roles including Perla Bautista, Ernie Garcia and others gave forgettable performances. About the two main lead, Edgar Mortiz and Vilma Santos, both did what they can to portrayed their respective roles. Edgar Mortiz seems to be trying very hard to be effective as the priest but acting is clearly not his forte. Would this be different if Jay Ilagan did this role? Vilma Santos succeed more with her solo scenes, talking to the patron saints and the bell tower, eating with her bare hands and trying to beautify her ugly face. She appeared to be gearing up for more versatile roles that requires her not to sing but to act.
King Kayam is the playboy king of the Vulcan kingdom played convincingly by the younger Joseph Estrada. King Kayam has several wives (Marissa Delgado, Lucita Soriano, Rossana Marquez) with several kids, the eldest played by teenstar, Dondon Nakar. But with all these wives you might think the king will be satisfied, wrong! He wanted more and asked his disciple (Rod Navarro) to find him more wives. Meanwhile on the kingdom of Salamanca, a young princess named Princess Gracia is being groom to be a wife. Her king father (Ruben Rustia) and queen mother (Anita Linda) are looking for suitable husband. When the princess discovered her three suitors, she decided to eloped. Wearing an ordinary disguise clothes and with the help of her sidekick (Lorli Villanueva), they left the kingdom and reach the kingdom of King Kayam. Bad luck came into them as they were caught by a bad bandits who are selling slaves into the public by autioning them into the public market like cattle. When the disguised princess turned to be aution, she caught the king's disciple attention and bought her and her sidekick.
He brought them to the palace and excitedly present the princess to the king but the princess ugly herself with makeup and the king was turned off. The disciple then madly send the disguised princess and her sidekick to be the kitchen help. But because of her upbringing she can't handle the hardwork and decided to change her tactic of escaping by cooperating to the disciple. The disciple then presented her again to the king and with her real beauty caught the king's attention. The king and the disguised princess developed a romance. The princess explained to the surprise king that she is actually a real princess and the king agreed to return her to her kingdom in exchange, she will teach what she knows about running a kingdom. The two went into a disguise and the king saw first hand how the ordinary people in his kingdom lives. With the romance blooming the wives headed by Marissa Delgado, who is having an affair with the disciple, Rod Navarro planned a revolt and entrapped the king. They imprisoned the king but was freed by Princess Gracia and the other wives. She convinced them to rebel against the first wife, Marissa. With the freed King Kayam, he brought Princess Gracia to her kingdom and asked her parent if he can marry the princess, they agreed. The end.
The film started promising with funny scenes of Joseph Estrada facing his people seeking his advice or help. One was when a man presented his new product, a flying magic carpet but when the carpet didn't fly, the king suggested, avoid a heavy/fat rider. Then a much younger veteran actress Mary Walter appeared, brought her magic lamp. She complain that the seller fooled her to buy a defected product. She demonstrated and caressed the lamp. The gennie came out but instead of the expected giant gennie, a midget/dwarf gennie came out. Then from this moment the film went downhill. A singing bird, a transexual Ike Lozada being auctioned, Rod Navarro's over the top villain antics, all failed to sustained our attention. The weak storyline did not help. Patterned with the Hollywood film, King Kayam & I's only saving grace was the acting of its lead stars. Joseph Estrada's precense was commanding and convincing as the playboy king and Vilma's charming innocense despite the sexy dance number at the end complimented Joseph's macho image. The two did three films, although they didn't shared a single scene in Dugo at Pagibig sa Kapirasong Lupa, King Kayam was their only film together as mature actors. Their first outing was Batang Iwahig, when Vi was just a childstar and Joseph was in his early years as a bankable action star. Produced by Experidion Laxa of Tagalog Ilang-Ilang Production, the film was just a mild hit, probably the main reason why there was no follow-up project for the two. Two reasons why the film failed was probably the cheap set decorations and the weak story/screenplay of Nestor U Torre, Jr. The song lyrics of Levi Celerio can't salvaged the mostly canned music of Resti Umali either. This was despite the splendid musical number in the kitchen (when Vilma protested to the cooks that she was a princess and should be treated like one). Die-hard Vilmanians would probably considered Vilma's dance number at the very end as the hightlight of the film.
Si Celso Ad Castillo ay marami nang naunang eksperimento. Pero pumaltos sa pamantayan ng mga manunuri. Maraming nagsuspetsa na may ibubuga siya, pero hindi lang talaga maibuga nang nasa tiempo. Malimit ang kanyang pelikula ay maingay at maraming sobra. Halimbawa, maraming karahasan na wala namang katuturan ang kanyang Madugong Daigdig ni Salvacion, seksing walang kadahilanan (pinagandang garapal) ang kanyang Pinakamagandang Hayop sa Balat ng Lupa, numero unong manggagaya ang kanyang Maligno, at sabog-sabog ang kanyang pinakamagandang nagawa, ang Daluyong at Habagat. Kung may magkamali mang pumuri kay Celso, iyon nama’y halos pakunsuelo-debobo lamang, at hindi ito sapat para itaas ang kanyang pedestal sa ranggo nina Bernal, Brocka at Romero. Wari ngang napako sa komersiyalismo ang direktor na inaabangan maglalabas ng natatagong talino. Lalong nagduda sa kanyang kakayahan ang mga kritiko nang kumalat ang balita na gagawa siya ng serye sa TV na ala Cleopatra Jones na papamagatan naman niyang O’Hara. Pero ang direktor na ipinapalagay na laos ay biglang pumalag nang walang kaabog-abog. Bigla’y nabalitang may inihanda raw itong pang-festival na ikinataas na naman ng kilay ng kanyang mga kritiko. “Aber tingnan,” ang pasalubong sa balita. At sa preview ng kanyang Burlesk Queen, biglang napa-mea culpa ang ayaw maniwalang may ibubuga si Celso. Tiyak na naiiba ang Burlesk Queen, kahit ikumpara sa mga naunang trabaho ni Celso at sa iba pang direktor na nagtangkang tumalakay sa paksang ito.
Matagal-tagal na rin namang nauso ang kaputahan sa pelikula, pero walang nakapagbigay ng katarungan sa lahi ni Eba bilang Pilipina at bilang puta. Sa Burlesk Queen, para kay Celso ay hindi nangangahulugan ng pagpapakita lamang ng utong, puwit o singit, kung hindi isang seryosong pagtalakay sa damdamin ng mga tauhan sa isang kapanipaniwalang dahilan na nangyari sa isang makatotohanang kapaligiran. Sa kanya, ang tao ay hindi basta maghuhubad at magtatalik. Maraming pangyayari sa buhay ang dapat munang linawin at unawain, at iyon ang basehan ng kasaysayan. Simple lamang ang plot. Isang tinedyer si Vilma Santos na alalay ng isang original burlesk queen, si Rosemarie Gil. May tatay na lumpo si Vilma, si Leopoldo Salcedo. Si Rosemarie naman ay may kabit na isang hustler, si Roldan Aquino. Nang iwanan ni Roldan si Rose, nagwala ang huli. Naging lasengga siya at tumangging magsayaw sa tanghalan. Mabibitin ang palatuntunan, kaya’t si Vilma na talaga namang may ambisyong magsayaw ang pumalit. Hit naman sa manonood si Vilma. Sa bahay, pilit kinukumbinsi ni Vilma si Pol na payagan na siyang maging full time dancer. Ayaw ni Pol, mas mahalaga sa kanya ang prinsipyo at delikadesa. Sapagkat wala namang ibang pagkakakitaan, si Vilma rin ang nasunod sa bandang huli. Nag-suicide si Pol nang hindi na niya masikmura ang pasiya ng anak. Si Rollie Quizon naman ang binatilyong masama ang tama kay Vilma. Nagtanan sila at nagsama. Pero hindi sanay sa hirap si Rollie. Sa pagpili sa pag-ibig o ginhawa sa buhay, ang huli ang pinahalagahan niya. Nagkataon namang buntis na si Vilma. Sa pag-iisa sa buhay, nagbalik siya sa pagsasayaw. Nagsayaw siya ng nagsayaw hanggang duguin siya sa tanghalan at malaglag ang kanyang dinadala. Bagamat simple ang plot ay hindi naman masasabing simple ang pamamaraang ginawa rito ni Celso.
Sa kauna-unahang pagkakataon ay nangyari sa isang pelikula ang pagsasama-sama ng magandang istorya, mahusay na direksyon, magaling na pag-arte ng mga tauhan, masinop na musika, magaling na editing at angkop na sinematograpiya. Sa Burlesk Queen ay nagsama-sama ang talino ni Celso (direktor), Mauro Gia Samonte (story and screenplay), George Canseco (musical director), Ben Lobo (cinematographer), at Abelardo Hulleza (editor). Kung may ipipintas sa pelikula, iyon ay ang hindi malinaw na pagbuhay sa panahon na nangyari ang kuwento. Kung minsa’y maiisip na nagyari ito sa panahon ng kasikatan ni Elvis noong 1950s. Pero kapag pinansin na maraming long hair sa extra, may wall paper at synthetic na sako ang bahay nina Vilma ay maaari namang sabihing baka naman pa-Elvis craze lamang ang mga tao roon. Pero may pulitiko, at Yabut, at may dagdag pang Connie Francis bukod sa motorsiklong Lambretta at mga kotseng Buick. Kung sabagay, maliliit na detalye lamang ito na agad makakalimutan kapag ang inasikaso ay pagbuklat sa magagandang punto ng istorya.
Tingnan natin ang ilang magandang eksena sa pelikula. Sa ikalawang eksena ay nagtatanong si Vilma kay Rosemarie kung puwede rin siyang maging dancer. Walang malinaw na sagot si Rose, pero ang timing ng background music na It’s Now or Never ay makahulugan. It’s Now or Never nga, payo ni Elvis. At kung kailan siya maaaring mag-umpisa, Tomorrow, sabi ng kanta. Ang ganitong sagot ay nasa mukha ni Rose, pero hindi na kailangang sabihin. Ang ganitong pamamaraan ay tinatawag na creativity ng direktor, na nagdagdag ng ibang pamamaraan sa paghahayag ng damdamin ng tauhan. Sa paglakad ng istorya, dapat ding pansinin kung paano ang characterization ay binubuhay dito. Halimbawa, sa isang eksena na nangyari sa isang patahian ay nag-abot sina Dexter Doria, ang bagong kabit ni Roldan Aquino, at si Rose. Naroroon din si Vilma at sa hindi kalayuan ay si Rollie. Maliwanag na may kani-kanyang pangangailangan ang mga tauhan at magkakasama sila sa iisang eksena. Walang nakawan ng eksena na naganap dito. Naginsultuhan sina Dexter at Rose, natameme si Roldan at waring walang pakialam sina Rollie at Vilma na panay na panay ang kindatan. Lalo namang walang pakialam ang dalawang pulubi na tumutugtog ng violin (na siya ring background music) sa mga nangyayari. Limos ang mahalaga sa kanila.
Sa eksenang ito’y may gamit ang lahat ng tauhan, wala sa kanilang nagsilbing dekorasyon, walang nag-o.a. at parepareho nilang ginawang makatotohanan ang komprontasyon. Magandang halimbawa ito ng synchronized acting. Kung allusions naman ang pag-uusapan, marami ritong mga sariwang metaphor na mababanggit. Isa rito ang mahusay na pagpapakita na birhen pa si Vilma sa sex act nila ni Rollie. Habang nasa likod ng tanghalan ay may nagaganap sa magkasintahan, sa tanghalan ay nang-aliw naman ang mga acrobats na sinundan ng isang madyikero na tumutusok ng sariling noo, nagbabaon ng pako sa ilong at lumululon ng espada. Masakit tingnan iyon. At ganoon din ang nararanasan ni Vilma sa likod ng tanghalan sa piling ni Rollie. Hindi rin madaldal ang pelikula. Kung itatanong kung paano tinanggap ni Pol ang pasiya ng anak, nagtulos na lamang siya ng isang makahulugang kandila sa altar na para na ring sinabing “bahala na ang Diyos sa iyo”. Kung paano naman ipinakitang naging mananayaw na nga si Vilma, sapat nang ipakita ang isang trak na nagbababa ng isang wheel chair na ipapalit sa lumang tumba-tumba ng ama. Maging ang paglakad ng panahon ay nararamdaman din ng manonood kahit hindi ikuwento o ipakita ang kinagawiang pamamaraan at ulat ng “nalalaglag na dahon ng kalendaryo o dahon ng puno kaya”. Sunod-sunod na cuts na nagpapakita sa uri ng palabas sa tanghalang kinabibilangan ni Vilma ang ginawa ni Celso. Saka ito sinundan ng kuha naman sa bahay nina Vilma at Rollie. Nag-iinit ng tubig si Vilma habang nakikinig ng dula sa radyo tungkol sa buhay ng isang asawang tamad at iresponsable.
Ganoon nga ang nangyayari sa buhay ng dalawa, at may kasunod ring “abangan sa susunod na kabanata”. Sa paghihiwalay ng dalawa, sapat na ring iparinig ang awiting You’re All I Want For Christmas, para buhayin ang irony na nagaganap sa relasyon ng dalawa. Kung makinis ang exposition at pagbuhay sa conflict ng istorya, malinaw rin ang paghahanda sa wakas ng pelikula. Si Rose na laos na ay naging mumurahing puta. Si Dexter kahit hindi ipakita ay maliwanag na sumama na sa ibang lalaki. Si Roldan ay may bago nang kabit at napatay sa spiral staircase ng tanghalan na siya rin niyang dinadaanan sa paghahatid sa dalawang naunang kabit. Si Rollie, ang mama’s boy, ay natural bawiin ng ina. Si Vilma ay nagsayaw-nangnagsayaw. Sa simula’y mahinhin at nakangiti at kaakit-akit hanggang sa pagbilis ng pulso ng tambol at pompiyang ay naubusan ng ngiti, tumagaktak ang pawis at manghina ang ligwak ng kanyang balakang, upang sa pagbuhay sa damdamin ng manonood ay siya namang maging dahilan ng pagkalaglag ng sanggol na kanyang dinadala.
Sa labas, matapos ang pagtatanghal, may tatlong bagabundong naiwan na nakatangkod sa larawang pang ‘come on’ ng burlesk queen, habang ang kadilima’y bumabalot sa kapaligiran. Kung matino ang kaanyuan ng pelikula, ay ganoon din ang masasabi sa nilalaman. Makatotohanan at masinop ang pagtalakay sa buhay ng isang abang mananayaw. Tinalakay rin dito kung paano siya tinatanggap ng lipunan at inuusig ng mga tagapangalaga raw ng moralidad. Maging ang empresaryo ng tanghalan na ginampanan ni Joonee Gamboa ay may konsiyensiya rin at nagtatanong sa atin kung anong panoorin ang dapat ibigay sa isang ordinaryong Pilipino na hindi kayang pumunta sa mga mamahaling kainan upang manood tulad halimbawa ng Merry Widow at Boys in the Band. Sila, aniya ng mga ‘dakilang alagad ng moralidad na nagdidikta at kumu-kontrol sa moralidad ng komunidad’, katapat ng munting kasiyahan ng isang Pilipinong hindi ‘kaya ang bayad sa mga ekslusibong palabas ng mayayaman.’ Samantala’y busy tayo sa paglilibang at sa kanila’y walang pakialam ngunit may handang pintas at pula sa mangahas lumabas sa batas ng moralidad ng lipunan. - Jun Cruz Reyes, Manila Magazine, Dec. 1-31, 1977
The Plot: Trapped in a world of hectic schedules, pressure and little time for each other, Ellen (Vilma Santos) and Rene (Christopher de Leon) decided to have a temporary separation. One of the things that is against traditional Filipino culture is a marriage break-up. And that is what they went through as their maariage reaches one of its lowes points. Saddled by their two children, Ellen tried her best to live a normal life as possible, eventually finding a prospective lover (Orestes Ojeda). But something is missing from her life that not even a new flame could fill. A self-discovery both for Ellen and Rene, one great film that will surely make you realize the value of marriage. - Regal Films (READ MORE)
The Reviews: Broken Marriage comes as a second wave to the noisy ripple created by Vilma Santos’s award-winning performance in Relasyon. The Regal people have banged their bongos so much harder this time that viewers will expect that Ms. Santos’ cards for this year’s awards derby will be more than secure. The hint is that Broken Marriage is a Vilma Santos movie. Lest the moviegoer expect too much from this year’s quadruple winning best actress, he should be forewarned that the movie is about, well, a broken marriage.
After more than 10 years of marriage, two young persons find each other repugnant. Ellen is a television floor director who hops from one set to the other shooting sitcoms and soaps. Her husband, Rene, complements her rapid lifestyle in investigative reporting. The movie commences with Ellen coming home in the morning from overtime with a crew party on the side. Rene greets her with an ugly nag. The house turns topsy-turvy as they proceed to hurl invectives against each other.
The exchange is extremely exhilarating; and just as the viewer breathes a sigh of relief, another quarrel starts and ensues as if it were the final assault. Eventually, they decide to separate at the cost of their boy’s understanding nod and their little girl’s distaste. Rene moves to a house populated with such absurd characters as an artist who carves sexy sculptures, a friendly bit-part actor, and a gay art director who cuddles the upstart. Ellen, meanwhile, has to see to it that the children are not left out in their school activities - even standing as an athletic parent during one of her boy’s scouting engagements. She also has to check the advances of her bodyache-complaining producer, to whom she later gives in anyway.
Gradually, the two people realize the great loss that comes with division. Ellen, with the two children, is forced to move to her mother’s place after her house is burglarized, thus realizing the difficulty of an unmanned house. Rene substitutes a whore in the absence of his wife’s caresses. It is when Rene gets beaten up by a city mayor’s goons for nearly publishing a detrimental article and is constrained to recuperate in his mother-in-law’s house that the couple starts patching up the seams of the rent relationship. The ending is of course happy: reconciliation, what else?
Comparisons dawn inexorably: how does Broken Marriage fare as a follow-up to the bravura of Relasyon? This is tough inquiry. If intentions were to be the starting point, then the new movie is a better achievement. Relasyon, judging from its title, was supposed to be about a man and other woman relationship; but the feminist tendencies of our cinema had pinned the movie to a fateful drift: the travails of the modern mistress. Broken Marriage never swerves from its goal; from start to finish it is a portrait of two persons and the bond which they discover smothering and smoldering.
But the ordinary moviegoer does not assess by artist’s intentions - he does not even care about the artist (I mean here the one behind the work. On one hand, the film in front of him is the present; and on the other hand, it is the past. Broken Marriage is made to appear to him as a sequel to Relasyon. The process of integrating the past and the present is a challenge for him. For him are opened two avenues: to start with past and proceed with present; or start with present and proceed with past. If he chose the former, the condemnation for Broken Marriage would clang like a wild cymbal. If he chose the latter, the outcome is a laudatory comment).
Nonetheless, one has to prove that the new movie can stand on its own feet. What Relasyon sadly lacked (albeit not too sadly) was humor. Broken Marriage has tons of it - the caustic swaps, the funny characterizations, the clever plottings - so that the audience’s conditioned response for a supposedly serious movie shifts irrevocably to playful irreverence. Vintage Ishmael Bernal.
It is a masterly stroke - the proverbial Bernal sleight-of-hand at work, this time with more gusto and style. If the Inquisition were still around, he would be branded and burned seven times as a heretic for turning a marriage gone sour into an off-beat frolic suddenly turned sweet - at least, to the viewer’s mirth-hungry belly.
But none may claim that Bernal’s treatment loses its mark of delineating the disadvantages of separation. The humor chisels the message so that it comes to us shining and double-edged, while doing its duty of alleviating an otherwise gloomy impression which accompanies every disillusioning subject matter.
Not only does it come through humorously but also simply. Nowhere is the strain which anyone expects from grave subjects present here. It is as if the dreary topic had been borne on the Lord’s shoulders so that the yoke - and audiences love to be martyrs of maudlin tears - becomes, this rare time, light and easy. The scene where Rene visits his family and finds Ellen and the children agitated by the swift burglary of the house, and the producer wrily comments “Mahirap talaga ang walang lalaki sa bahay”(It’s difficult to have no man in the house) is casual but very biting so that the urgency of the hero returning to his gamily throbs mercilessly like a set clock.
In the same way, Bernal shows Ellen’s retrospective mood minus the conventional flashback: her younger sister is engaged to be married, and Ellen watches the two lovebirds running like children, with a bright but painful smile, even with jealousy, knowing that after the ceremonies, the two will lose the innocence which tradition stifles. This is a repetition of the technique Bernal used in Relasyon - the mistress attending the wedding of her cousin - with just the same effect, namely, sympathy.
The screenplay plunges right into the boiling point, the issues hurled to the foreground like machine-gun fire, the familiar scenes of hatred and division treated like aimless confetti so that the audience neither breathes nor is excused. It jolts us at the outset and after the terrible whipping, when the squabbles lessen and finally ebb into peace, we realize that these two handsome people must have had only one tragic flaw: they did not keep mum for a while.
Manolo Abaya’s cinematography dances with the jetstyle rhythm of the two protagonists. From the clever blocking of the morningjumble scenes to the hurried bustle of the television studio, Abaya’s camera sweeps avidly and flawlessly. In his hands, the incessant quarrels of Rene and Ellen seem like a vengeful lovemaking. The long shots, conventions of a Bernal, are more developed here. Above all, Abaya’s camera has humor and pathos.
The production design never digresses from its limited scope but manages to make poetry out of cluttered rooms and artificial television set-ups. The claustrophobia one feels at the outset of the movie with the couple’s disorderly room easily renders the hopelessness of the two people’s situation. The music filters the emotions of the characters with a detached but effective air. Jesus Navarro’s splendid editing is a breathless canvass of cosmopolitan animation.
The supporting actors are remarkable. Spanky Manikan as a loony reporter getting loonier everyday must not be denied mention; so with the actors who play the sculptor and the gay art director. Lito Pimentel as the gay’s idol is a relaxed performer with a talent for effortlessness.
Christopher de Leon endows the character of Rene with the right sense of machismo and basic weakness. When Rene is compelled to act maturely, De Leon unflinchingly turns him even more childish with useless tantrums; and when Rene finally learns his lesson, De Leon adds a boyish smile as if the lesson were amusing. We watch De Leon, elated and entertained: he is never so old as to appear too distant nor is he too young as to seem undocile. Broken Marriage is a gift to this actor. He is not propelled here to be more manly; since his character is made to contribute to a lot of oversights, De Leon’s doesn’t have to put a mask of strength: he just has to be himself and act with ease.
Vilma Santos is not about to be a letdown, not this time when the most important female roles are coming her way. A new intelligence she infuses in the character Ellen. Like De Leon, she turns Ellen into a woman-child, but the stress is less on her part as she has done similar roles before. Her beautiful face is flush receptive: the quiet moments of just observing the people around her are moments of perfect acting. Her body moves with an agility that is both funny and dramatic. Her two monologues - the first with her friends in the cafe when she informs them that she is bored, and the second with Rene when she tells him that they are not children anymore - are her best scenes: the camera lingers upon her countenance and she enunciates in return with ironic ease. She should watch out for next year’s awards race - there is simply no stopping her at the moment. - Joselito Zulueta, Sine Manila - 1983 (READ MORE)
Mahigit sampung taong nagsasama bilang mag-asawa sina Ellen (Vilma Santos), floor director sa isang programang pantelebisyon at Rene (Christopher de Leon), isang investigative reporter. Sa simula pa lamang ng Broken Marriage (Regal Films, 1983) mapapansing pag-uwi pa lamang ni Ellen mula sa trabaho, pakikipagtalo agad ang isinasalubong ni Rene dito. Ipinakita ng pelikula ang tumitinding alitan sa pagitan ng mag-asawa hanggang sa mapagdesisyunan nilang pansamantalang maghiwalay. Pilit na ipinaintindi ng mga ito ang di pagkakaunawaan sa kanilang dalawang anak. Nanirahan si Rene sa isang bahay na pinamumugaran ng isang grupo ng mga absurd characters na matatagpuan sa pelikula. May iskultor, isang bit player at ang kinakasama nitong baklang art director. Di naglaon, napilitang makisama ni Ellen at ng mga anak sa poder ng kanyang ina sa dahilang pinagnakawan ang kanilang bahay dala ng kawalan ng lalaking magtataguyod dito. Nang mapag-alamang ilalathala ni Rene ang isang artikulong maglalantad sa katiwalian ng isang opisyal ng lokal na pamahalaan ay agad itongipinagulpi upang mapigilan ang pag-publisa ng artikulo. Pansamantalang tumigil si Rene kasama ng asawa't anak sa bahay ng kanyang biyenan upang magpagaling at dito naayos ng dalawa ang kanilang pagsasama. Ang pagtatapos? Muling nabuo ang kanilang pamilya.
Paano malalampasan ng Broken Marriage ang Relasyon? Kung pagbabasehan ang intensiyon ng direktor, higit itong nakaaangat sa Relasyon. Mula simula hanggang sa pagtatapos nito, hindi lumihis ang Broken Marriage sa mensaheng nais nitong ipahatid. Mahusay ang pagsasalarawan ni Ishmael Bernal sa domestikong suliranin ng mag-asawa bagama't sumasang-ayon sa patriyarkal na gahum habang pinagbibigyan nito ang di inaasahang pagkamulat ng lalaking protagonista ay nagpakita ding ganap sa semiotikong detalye ng kompleksidad ng resolusyon sa pansariling loob. Ang sensitibong paglikha ni Vilma Santos kay Ellen ay isang marubdob at personal na layon kung ihahambing sa kanyang pagsasakarakter ng papel ni Marilou bilang kerida sa Relasyon. Hinamon ni Ellen ang kumbensiyonal na depinisyon ng pagiging asawa at pagkaina sa paghahanap ng mga alternatibo sa gitna ng makainang pagpapalaki sa mga anak. Ginawan niya si Ellen ng sariling silid kung saan nakahanap ito ng solitaryong kanlungan nang hindi pinuputol ang pakikipag-ugnayan sa asawa. Iniugnay ni Ellen ang ang kanyang pribadong hapdi sa spectrum ng kanyang relasyon. Samantala, nakatutok ang tunggalian sa Broken Marriage hindi lamang kay Vilma Santos kundi kay Christopher de Leon. Nasa asawang lalaki ang bulto ng suliranin kaya sa kanya umiikot ang kuwento, ang relasyon ni Rene kay Ellen at ang relasyon ni Rene sa kanyang mga anak. Ang maalam na pagpasok ni de Leon sa katauhan ni Rene ang lumiligalig sa mga kontradiksiyong talamak sa sistemang patriarkal. Kaakibat ng Broken Marriage ang manipestasyon ni Bernal sa pagbibigay ng representasyon sa reyalidad at partikular na pagsasaayos ng iba't-ibang elementong kaagapay sa masining na pagbuo ng pelikula. - Jojo DeVera, Sari-saring Sineng Pinoy (READ MORE)
"...Sa 1983, ang mga mapagpipilian lamang ay Broken Marriage...On a lower randk would be...Minsan Pa Nating Hagkan ang Nakaraan...Ang Broken Marriage ni Ishmael Bernal ay isang masusing pagsusuri sa lumabnaw na pagtitinginan ng isang young married couple; ang problema ng mag-asawa sa kani-kanilang trabaho, ang mga suliranin ng isang working mother, ang iba't ibang uri ng relationship between spouses and friends, at ang unti-unti'y muling pagkakalapit ng naghiwalay na mag-asawa. Maraming nagrereklamo sa happy ending ng pelikula na para bang masama ang loob nila't lumigayang muli ang mag-asawa. Pero sa amin, talagang napaghandaan ang masayang eksena sa beach ng buong pamilya dahil sa simula pa lamang ay inuungot na ng mga anak ang pagpunta roon. So, sa wakas, nakapunta rin sila sa beach and it's a fitting end indeed......Now that we have discussed this year's better films and the directors who made them, tunghayan natin ang listahan ng best screen performances...Susunod sa aming listahan ay sina Christopher de Leon, ang batambatang amang may problema sa kanyang pamilya sa Broken Marriage...Then there's Vilma Santos as the working mother who does a tough balancing act in her dedication to her career and to her family in Broken Marriage... " - Movie Flash Magazine, January 5, 1984 (READ MORE)
"...Though in the last cited awards, Karnal did not make it as best films, it nevertheless gave Broken Marriage a tough fight for the honor, in fact winning more nominations than Berna's films. It evetually won prizes for performances, cinematography, music and editing...A product of film schools, Marilou earned her M.A. in Film and Television from Loyola Marrymount College in Los Angeles and received a diploma in film from the London Film School. In May, she will be flying to Moscow to attend the Philippine Film Week, where Karnal, Broken Marriage and Soltero will be exhibited. Then it will be Prague and Vienna for both Karnal and Broken Marriage. Her earlier work, Brutal has also been invited to Tokyo's Pia Film Festival, which is sponsored by critics and journalist to showcase the works of young directors from 10 countries. International may have come her way, but at the moment, Marilou is earnestly preoccupied with starting her latest project, Baby Tsina, which will star two-time Urian best actress Vilma Santos, and written by Marilou's signature scenarist Ricky Lee. In a few days, the camera are set to start grinding for the director's new film..." - Justino Dormiendo, Movie Flash Magazine, April 26, 1984 (READ MORE)
"...On a final note, it’s rather unfair that when it comes to actors, Brocka always gets the authority to be called the actor’s director. Not to discredit Brocka of course but Bernal always exceeds Brocka in terms of directing comedies. And humor is only as hard as drama can get; and oftentimes even harder. Ilagan, Andolong, Ranillo, and Locsin may not be the best to portray their roles but their characters don’t need the best—they need believability more, and their youth exudes that, more than their acting chops. They grip on their dialogues so much that watching them is such a delight. There’s this anecdote told by Vilma Santos when she won her grandslam for Relasyon that she walked into Bernal’s shoot a little unmotivated and still high after her big win. She couldn’t get her acting right. And then Bernal said to her, “O, bakit parang lutang ka diyan? Porke’t naka-grand slam ka, feeling mo, magaling ka na?” That’s one-big-“OH”. And to think that Ate Vi was already a big star that time, and getting bigger and bigger thanks to her roles, it does not only give an impression of “katarayan” on Bernal’s part, but more of brilliance..." - Richard Bolisay (READ MORE)
"...O, bakit parang lutang ka diyan? Porke’t naka-grand slam ka, feeling mo, magaling ka na?...” Bernal scolded Vi when she reported to the set of Broken Marriage, still high after her grand slam wins for Relasyon and a little unmotivated. - Richard Bolisay, Lilok Pelikula, 15 May 2010 (READ MORE)
"... Reportedly Ms. Santos, buoyed by the many acting awards earned by the previous film, was so eager to do well in the new production that Bernal got irritated, locked her in a bathroom, and delivered to her an ultimatum: she was not coming out till she got over her 'hysteria.' One sees what made the latter so successful, the same time watching this one sees why Bernal didn't want to simply duplicate that success. Relasyon was a lean and elegantly told melodrama that took a sidelong glance at the institution of Filipino marriage; in Broken Marriage Bernal wanted to examine the institution directly, without the oblique glances. He didn't want to film some doomed struggle to keep love alive but something less dramatic, far more difficult to capture: the aftermath of a protracted war, where the ultimate casualty is married love. He in effect didn't want Ms. Santos at her perkiest and most energetic--he wanted her exhausted, looking for a way out, and to her credit Ms. Santos delivers exactly this with her performance..." - Noel Vera, Critique After Dark, 08 April 2012 (READ MORE)
"...In Filipino melodramas, the heroines often lean on against a hostile environment. Some no less combative women have created a permanent place in the film industry of the country...Lino Brocka and Ishmael Bernal devoted themselves repeatedly with a strong social and political consciousness of the popular form of melodrama. More than Brocka himself Bernal frequently focused on strong female characters that need to manage their lives under unfavorable circumstances. In his films female stars in the spotlight, without the problems of everyday life would go by the board. With Vilma Santos in 1982 he turned Relasyon, wherein the main character wants to escape from a stifling marriage and not only emotionally, but also legally reaches its limits (a year later with Santos Bernal turned the thematically similar mounted Broken Marriage). Was produced Relasyon of Lily Monteverde , who plays an influential role in the Philippine film industry today. Already at the beginning of the 20th century there were in the studios and production companies in the country powerful women who ruled with a firm hand and were addressed by their subordinates even as mothers. "Mother Lily" made his mark as a hard nosed business woman, often more economic than artistic interests followed, understandably, not just friends. The young director Raya Martin let her in his short film Long Live Philippine Cinema! (2009) even to death to save the Philippine cinema..." - Michael Kienzl, Critic.de, 10 Sep 2014 (READ THE TRANSLATION)
The Plot: To support her paralytic father, Chato (Vilma Santos) works as a utility girl at Inday Theater for a burlesque star Virgie Nite (Rosemary Gil). Chato desperately wants to earn money to help her ailing and paralyzed father. When Virgie gets drunk on the night of her scheduled show, Chato pitches in for her, and she becomes an instant sensation. Enthused by the initial acceptance of the audience, she defies her father's admonitions and presents herself to the manager, thus, becoming the new burlesque queen. The aberrant lifestyle of a burlesque performer leads Chato to a misguided existence. She becomes pregnant and is abandoned by the father of her baby. Desperate for cash, she agrees to appear in a lavish stage show. In front of a screaming male audience, Chato bumps and grinds in a tour de force performance, unaware of the danger to her pregnancy. – wikipilipinas
Chato (vilma Santos) performs girl Friday jobs for Virgie Knight (Rosemarie Gil), a burlesue star, to support her paralytic father. Harboring a secret desire to be a burlesque star herself, Chato grabs at her chance one night by taking over when Virgie get herself scandalously drunk because her parasitic lover, Ander (Roldan Aquino), blew out of town with another woman. Mang Roque (Leopoldo Salcedo), Chato’s father, learns about Chato’s onstage performance and vehemently restrains his daughter from doing it again. Chato meekly agrees. The story is set during the 50s, at a time when genuine burlesque, as an art and a form of entertainment, was dying, in large part due to the indefatigable agitation of traditional moralists, and the local politicians’ accommodation to these demands. To circumvent her father’s wishes, Chato and the burlesque show impresario, Louie Fernando (Joonee Gamboa), devise a stage personality for the young girl – she assumes the stage monicker of Tzarina, the masked goddess. Chato is irretrievably drawn into the whirlpool of the burlesque. Meanwhile, she carries on an affair with Jessie (Rolly Quizon), a law student and son of an anspiring politico. Mang Roque, finally burdened by his inutility, commit suicide; Chato and Jessie elope and the girl leaves the burlesque theater, apparently fo good. When Chato’s savings dwindle, Jessie is easily lured by his mother to return home and once again pursue his law studies. Pregnant and abandoned, Chato finds her life seemingly at a deadend. Her situation reflects the tragedy that hovers over Louie’s troupe and theater. Louie decides to hold a grand burlesque show to prove once and for all that burlesque is an art. Chato agrees to dance again in this show of shows. The film ends in a tour de force as Chato’s greatest performance grinds and bumps to a shattering climax. – Video48
Film Review: Celso Ad. Castillo's Burlesk Queen (Burlesque Queen) is most famous for Vilma Santos' noteworthy performance. She plays Chato, daughter of crippled Roque (Leopoldo Salcedo). She works as assistant to Virgie (Rosemarie Gil), current star of the burlesque stage (the film opens with Gil gyrating to the rapid beatings of drums, to the ecstasy of her numerous patrons). Resisting the lofty wishes of her father, Chato succumbs to the lure of the stage and the money it would bring her. It really is a grand performance as Santos was able to deliver the physical requirements of the role with her inate charismatic aura (a skill that earned the actress legions of fans and eventually elected to public office). Santos' Chato is servile to the men around her (her father, Louie the theater manager (played by Joonee Gamboa in the film's other equally terrific performance) and Jessie (Rolly Quizon), her boyfriend) but when she dances onstage, it doesn't come off as merely sensual and titillating. She dances burlesque to make a statement (if there is such a thing), a statement important enough to die for.
More remarkable than Santos' portrayal of the doomed burlesque dancer, is Castillo's filmmaking. Set within the very patriarchal lower class Manila, Castillo posits the burlesque theater as not merely, as impassioned Louie points out, a place for highbrow entertainment for the masses, but also the window for the film's female lead to become superior to her male oppressors. It's a difficult metaphor to execute but Castillo successfully does so. The dancer, scantilly clad amidst the cheers and jeers of horny men, is easily regarded as the victim of exploitation. But in the film's case, the stage becomes the dancer's opportunity for leverage which is impossible in the outside world. The stage provides Chato ease from the outside world's patriarchal clutches. She becomes financially stable on her own, temporarily free from her father's influences, and powerful over thousands of men.
Interestingly, Castillo stages a poetically sequenced scene of Chato's devirginization within the theater. Jessie attempts to make love to Chato inside her dressing room, and the latter submits to the former's sexual advances. Interspersed between their lovemaking (take note of the ballad that plays in the background as the lyrics talk of love amidst the entire world's disapproval, very typical of the romantic declarations that inevitably falter over time) are scenes from the stage, a circus act of horrid penetrations: of a woman being juggled by a man, several magic acts, and more importantly, of a man hammering a nail inside his nostril, then puncturing his eye socket with a metal stick, finally commencing with him swallowing a long blade. Castillo's juxtaposing Chato's first sexual act with acts of unnatural and bizarre penetrations of the human body impart a clear message of invasion, of Chato's theater where she is the goddess (her stage name is Tsarina the goddess) and almighty over all the men who watch her. The theater is no longer the same sanctuary; in a way, the theater's magic has been tainted. She becomes pregnant and decides to stop dancing pursuant to her relationship with Jessie and pregnancy. Her devirginization within the theater becomes symbolic of her surrender to the outside patriarchal forces.
The burlesque is in its dying days. Submitting to the very same patriarchal forces that have established strict moral norms and economic systems, the government has deemed the dance to be lewd and illegal. Louis plans that the final burlesque performance be the best and we become witnesses to the plan's grand execution: a judiciously edited montage of circus acts, musical numbers, costumed dances and finally Chato's coup de grace to both the theater and to herself. In a hypnotized daze with spotlights concentrating on her rhythmic gyrations, she enchants her audience. Once more, she is a goddess, the most powerful person in that wide area full of men. Her reign is shortlived for she is pregnant with Jessie's child and starts bleeding. Castillo cuts to Chato's face, sweaty and in pain and we hear as her heavy breathing joins the rapid beating of the drums. The camera pans down, and we see her belly dangerously shaking as blood continuously flows down her thighs. This is Chato's repentance, a fatal undoing of her naive betrayal of the stage to succumb to patriarchal forces. Chato reluctantly stops and presumably dies as the crowd cheers on.
A jovial and sweet melody replaces the hurried beating of the drums and the boisterous cheers. The theater is empty. The hundred or so seats have no eager men sitting on them. A dusty curtain covers the once vibrant stage. Pictures of the burlesque dancers, more prominently Chato, are on display. Outside, a couple of players, including the Filipino version of Chaplin (complete with the trademark hat and cane of The Tramp), are waiting. They stand up and trod through the alley. The film closes with them walking away from the theater, reminiscent of the bittersweet finales of Charlie Chaplin's comedies (more specifically The Circus (1928) and Modern Times (1936)). Of course, Burlesk Queen is nowhere like Chaplin's films yet the ending feels irresistably apt, an intriguingly ironic hommage. The living remnants of the theater, those bitplayers walking away, have no bright future. Like Chato, the theater is their sanctuary and survival. The real world, the desolate and unfair lower class Manila of which they are ultimately going to, has no place for them. The melody, the memories, and the transient burlesque queen that once charmed a thousand men with the movement of her hips have been drowned by hopelessness. They shall all remain tramps.
Burlesk Queen is much more than a gripping commercial melodrama. It is also a scathing commentary on the sarcastic sexual politics that has become the atmosphere of Philippine society: of hardworking women and the good-for-nothing men they serve (in other words, a patriarchal society gone awry). It is also a fervent reminder of the redemptive and equalizing power of art, which is the reason why it will always be a threat to those who hold power. Multi-faceted, committedly acted, and very well-directed, Burlesk Queen, I opine, is an unsung masterpiece. – Francis Cruz, Lesson from The School Innattention blog
Si Celso Ad. Castillo ay marami nang naunang eksperimento. Pero pumaltos sa pamantayan ng mga manunuri. Maraming nagsuspetsa na may ibubuga siya, pero hindi lang talaga maibuga nang nasa tiempo. Malimit ang kanyang pelikula ay maingay at maraming sobra. Halimbawa, maraming karahasan na wala namang katuturan ang kanyang Madugong Daigdig ni Salvacion, seksing walang kadahilanan (pinagandang garapal) ang kanyang Pinakamagandang Hayop sa Balat ng Lupa, numero unong manggagaya ang kanyang Maligno, at sabog-sabog ang kanyang pinakamagandang nagawa, ang Daluyong at Habagat. Kung may magkamali mang pumuri kay Celso, iyon nama’y halos pakunsuelo-de-bobo lamang, at hindi ito sapat para itaas ang kanyang pedestal sa ranggo nina Bernal, Brocka at Romero. Wari ngang napako sa komersiyalismo ang direktor na inaabangan maglalabas ng natatagong talino. Lalong nagduda sa kanyang kakayahan ang mga kritiko nang kumalat ang balita na gagawa siya ng serye sa TV na ala Cleopatra Jones na papamagatan naman niyang O’Hara. Pero ang direktor na ipinapalagay na laos ay biglang pumalag nang walang kaabog-abog. Bigla’y nabalitang may inihanda raw itong pang-festival na ikinataas na naman ng kilay ng kanyang mga kritiko. “Aber tingnan,” ang pasalubong sa balita. At sa preview ng kanyang Burlesk Queen, biglang napa-mea culpa ang ayaw maniwalang may ibubuga si Celso.
Tiyak na naiiba ang Burlesk Queen, kahit ikumpara sa mga naunang trabaho ni Celso at sa iba pang direktor na nagtangkang tumalakay sa paksang ito. Matagal-tagal na rin namang nauso ang kaputahan sa pelikula, pero walang nakapagbigay ng katarungan sa lahi ni Eba bilang Pilipina at bilang puta. Sa Burlesk Queen, para kay Celso ay hindi nangangahulugan ng pagpapakita lamang ng utong, puwit o singit, kung hindi isang seryosong pagtalakay sa damdamin ng mga tauhan sa isang kapanipaniwalang dahilan na nangyari sa isang makatotohanang kapaligiran. Sa kanya, ang tao ay hindi basta maghuhubad at magtatalik. Maraming pangyayari sa buhay ang dapat munang linawin at unawain, at iyon ang basehan ng kasaysayan. Simple lamang ang plot. Isang tinedyer si Vilma Santos na alalay ng isang original burlesk queen, si Rosemarie Gil. May tatay na lumpo si Vilma, si Leopoldo Salcedo. Si Rosemarie naman ay may kabit na isang hustler, si Roldan Aquino. Nang iwanan ni Roldan si Rose, nagwala ang huli. Naging lasengga siya at tumangging magsayaw sa tanghalan. Mabibitin ang palatuntunan, kaya’t si Vilma na talaga namang may ambisyong magsayaw ang pumalit. Hit naman sa manonood si Vilma. Sa bahay, pilit kinukumbinsi ni Vilma si Pol na payagan na siyang maging full time dancer. Ayaw ni Pol, mas mahalaga sa kanya ang prinsipyo at delikadesa. Sapagkat wala namang ibang pagkakakitaan, si Vilma rin ang nasunod sa bandang huli. Nag-suicide si Pol nang hindi na niya masikmura ang pasiya ng anak. Si Rollie Quizon naman ang binatilyong masama ang tama kay Vilma. Nagtanan sila at nagsama. Pero hindi sanay sa hirap si Rollie. Sa pagpili sa pag-ibig o ginhawa sa buhay, ang huli ang pinahalagahan niya. Nagkataon namang buntis na si Vilma. Sa pag-iisa sa buhay, nagbalik siya sa pagsasayaw. Nagsayaw siya ng nagsayaw hanggang duguin siya sa tanghalan at malaglag ang kanyang dinadala.
Bagamat simple ang plot ay hindi naman masasabing simple ang pamamaraang ginawa rito ni Celso. Sa kauna-unahang pagkakataon ay nangyari sa isang pelikula ang pagsasama-sama ng magandang istorya, mahusay na direksyon, magaling na pag-arte ng mga tauhan, masinop na musika, magaling na editing at angkop na sinematograpiya. Sa Burlesk Queen ay nagsama-sama ang talino ni Celso (direktor), Mauro Gia Samonte (story and screenplay), George Canseco (musical director), Ben Lobo (cinematographer), at Abelardo Hulleza (editor). Kung may ipipintas sa pelikula, iyon ay ang hindi malinaw na pagbuhay sa panahon na nangyari ang kuwento. Kung minsa’y maiisip na nagyari ito sa panahon ng kasikatan ni Elvis noong 1950s. Pero kapag pinansin na maraming long hair sa extra, may wall paper at synthetic na sako ang bahay nina Vilma ay maaari namang sabihing baka naman pa-Elvis craze lamang ang mga tao roon. Pero may pulitiko, at Yabut, at may dagdag pang Connie Francis bukod sa motorsiklong Lambretta at mga kotseng Buick. Kung sabagay, maliliit na detalye lamang ito na agad makakalimutan kapag ang inasikaso ay pagbuklat sa magagandang punto ng istorya. Tingnan natin ang ilang magandang eksena sa pelikula. Sa ikalawang eksena ay nagtatanong si Vilma kay Rosemarie kung puwede rin siyang maging dancer. Walang malinaw na sagot si Rose, pero ang timing ng background music na It’s Now or Never ay makahulugan. It’s Now or Never nga, payo ni Elvis. At kung kailan siya maaaring mag-umpisa, Tomorrow, sabi ng kanta. Ang ganitong sagot ay nasa mukha ni Rose, pero hindi na kailangang sabihin. Ang ganitong pamamaraan ay tinatawag na creativity ng direktor, na nagdagdag ng ibang pamamaraan sa paghahayag ng damdamin ng tauhan.
Sa paglakad ng istorya, dapat ding pansinin kung paano ang characterization ay binubuhay dito. Halimbawa, sa isang eksena na nangyari sa isang patahian ay nag-abot sina Dexter Doria, ang bagong kabit ni Roldan Aquino, at si Rose. Naroroon din si Vilma at sa hindi kalayuan ay si Rollie. Maliwanag na may kani-kanyang pangangailangan ang mga tauhan at magkakasama sila sa iisang eksena. Walang nakawan ng eksena na naganap dito. Nag-insultuhan sina Dexter at Rose, natameme si Roldan at waring walang pakialam sina Rollie at Vilma na panay na panay ang kindatan. Lalo namang walang pakialam ang dalawang pulubi na tumutugtog ng violin (na siya ring background music) sa mga nangyayari. Limos ang mahalaga sa kanila. Sa eksenang ito’y may gamit ang lahat ng tauhan, wala sa kanilang nagsilbing dekorasyon, walang nag-o.a. at pare-pareho nilang ginawang makatotohanan ang komprontasyon. Magandang halimbawa ito ng synchronized acting. Kung allusions naman ang pag-uusapan, marami ritong mga sariwang metaphor na mababanggit. Isa rito ang mahusay na pagpapakita na birhen pa si Vilma sa sex act nila ni Rollie. Habang nasa likod ng tanghalan ay may nagaganap sa magkasintahan, sa tanghalan ay nang-aliw naman ang mga acrobats na sinundan ng isang madyikero na tumutusok ng sariling noo, nagbabaon ng pako sa ilong at lumululon ng espada. Masakit tingnan iyon. At ganoon din ang nararanasan ni Vilma sa likod ng tanghalan sa piling ni Rollie. Hindi rin madaldal ang pelikula. Kung itatanong kung paano tinanggap ni Pol ang pasiya ng anak, nagtulos na lamang siya ng isang makahulugang kandila sa altar na para na ring sinabing “bahala na ang Diyos sa iyo”. Kung paano naman ipinakitang naging mananayaw na nga si Vilma, sapat nang ipakita ang isang trak na nagbababa ng isang wheel chair na ipapalit sa lumang tumba-tumba ng ama.
Maging ang paglakad ng panahon ay nararamdaman din ng manonood kahit hindi ikuwento o ipakita ang kinagawiang pamamaraan at ulat ng “nalalaglag na dahon ng kalendaryo o dahon ng puno kaya”. Sunod-sunod na cuts na nagpapakita sa uri ng palabas sa tanghalang kinabibilangan ni Vilma ang ginawa ni Celso. Saka ito sinundan ng kuha naman sa bahay nina Vilma at Rollie. Nag-iinit ng tubig si Vilma habang nakikinig ng dula sa radyo tungkol sa buhay ng isang asawang tamad at iresponsable. Ganoon nga ang nangyayari sa buhay ng dalawa, at may kasunod ring “abangan sa susunod na kabanata”. Sa paghihiwalay ng dalawa, sapat na ring iparinig ang awiting You’re All I Want For Christmas, para buhayin ang irony na nagaganap sa relasyon ng dalawa. Kung makinis ang exposition at pagbuhay sa conflict ng istorya, malinaw rin ang paghahanda sa wakas ng pelikula. Si Rose na laos na ay naging mumurahing puta. Si Dexter kahit hindi ipakita ay maliwanag na sumama na sa ibang lalaki. Si Roldan ay may bago nang kabit at napatay sa spiral staircase ng tanghalan na siya rin niyang dinadaanan sa paghahatid sa dalawang naunang kabit. Si Rollie, ang mama’s boy, ay natural bawiin ng ina. Si Vilma ay nagsayaw-nang-nagsayaw. Sa simula’y mahinhin at nakangiti at kaakit-akit hanggang sa pagbilis ng pulso ng tambol at pompiyang ay naubusan ng ngiti, tumagaktak ang pawis at manghina ang ligwak ng kanyang balakang, upang sa pagbuhay sa damdamin ng manonood ay siya namang maging dahilan ng pagkalaglag ng sanggol na kanyang dinadala. Sa labas, matapos ang pagtatanghal, may tatlong bagabundong naiwan na nakatangkod sa larawang pang ‘come on’ ng burlesk queen, habang ang kadilima’y bumabalot sa kapaligiran. Kung matino ang kaanyuan ng pelikula, ay ganoon din ang masasabi sa nilalaman. Makatotohanan at masinop ang pagtalakay sa buhay ng isang abang mananayaw. Tinalakay rin dito kung paano siya tinatanggap ng lipunan at inuusig ng mga tagapangalaga raw ng moralidad. Maging ang empresaryo ng tanghalan na ginampanan ni Joonee Gamboa ay may konsiyensiya rin at nagtatanong sa atin kung anong panoorin ang dapat ibigay sa isang ordinaryong Pilipino na hindi kayang pumunta sa mga mamahaling kainan upang manood tulad halimbawa ng Merry Widow at Boys in the Band. Sila, aniya ng mga ‘dakilang alagad ng moralidad na nagdidikta at kumu-kontrol sa moralidad ng komunidad’, katapat ng munting kasiyahan ng isang Pilipinong hindi ‘kaya ang bayad sa mga ekslusibong palabas ng mayayaman.’ Samantala’y busy tayo sa paglilibang at sa kanila’y walang pakialam ngunit may handang pintas at pula sa mangahas lumabas sa batas ng moralidad ng lipunan. - Jun Cruz Reyes, Manila magazine Dec. 1977 (READ MORE)
Celso Ad. Castillo’s Burlesk Queen (Burlesque Queen) is most famous for Vilma Santos’ noteworthy performance. She plays Chato, daughter of crippled Roque (Leopoldo Salcedo). She works as assistant to Virgie (Rosemarie Gil), current star of the burlesque stage (the film opens with Gil gyrating to the rapid beatings of drums, to the ecstasy of her numerous patrons). Resisting the lofty wishes of her father, Chato succumbs to the lure of the stage and the money it would bring her. It really is a grand performance as Santos was able to deliver the physical requirements of the role with her inate charismatic aura (a skill that earned the actress legions of fans and eventually elected to public office). Santos’ Chato is servile to the men around her (her father, Louie the theater manager (played by Joonee Gamboa in the film’s other equally terrific performance) and Jessie (Rolly Quizon), her boyfriend) but when she dances onstage, it doesn’t come off as merely sensual and titillating. She dances burlesque to make a statement (if there is such a thing), a statement important enough to die for. More remarkable than Santos’ portrayal of the doomed burlesque dancer, is Castillo’s filmmaking. Set within the very patriarchal lower class Manila, Castillo posits the burlesque theater as not merely, as impassioned Louie points out, a place for highbrow entertainment for the masses, but also the window for the film’s female lead to become superior to her male oppressors. It’s a difficult metaphor to execute but Castillo successfully does so. The dancer, scantilly clad amidst the cheers and jeers of horny men, is easily regarded as the victim of exploitation. But in the film’s case, the stage becomes the dancer’s opportunity for leverage which is impossible in the outside world. The stage provides Chato ease from the outside world’s patriarchal clutches. She becomes financially stable on her own, temporarily free from her father’s influences, and powerful over thousands of men.
Interestingly, Castillo stages a poetically sequenced scene of Chato’s devirginization within the theater. Jessie attempts to make love to Chato inside her dressing room, and the latter submits to the former’s sexual advances. Interspersed between their lovemaking (take note of the ballad that plays in the background as the lyrics talk of love amidst the entire world’s disapproval, very typical of the romantic declarations that inevitably falter over time) are scenes from the stage, a circus act of horrid penetrations: of a woman being juggled by a man, several magic acts, and more importantly, of a man hammering a nail inside his nostril, then puncturing his eye socket with a metal stick, finally commencing with him swallowing a long blade. Castillo’s juxtaposing Chato’s first sexual act with acts of unnatural and bizarre penetrations of the human body impart a clear message of invasion, of Chato’s theater where she is the goddess (her stage name is Tsarina the goddess) and almighty over all the men who watch her. The theater is no longer the same sanctuary; in a way, the theater’s magic has been tainted. She becomes pregnant and decides to stop dancing pursuant to her relationship with Jessie and pregnancy. Her devirginization within the theater becomes symbolic of her surrender to the outside patriarchal forces.
The burlesque is in its dying days. Submitting to the very same patriarchal forces that have established strict moral norms and economic systems, the government has deemed the dance to be lewd and illegal. Louis plans that the final burlesque performance be the best and we become witnesses to the plan’s grand execution: a judiciously edited montage of circus acts, musical numbers, costumed dances and finally Chato’s coup de grace to both the theater and to herself. In a hypnotized daze with spotlights concentrating on her rhythmic gyrations, she enchants her audience. Once more, she is a goddess, the most powerful person in that wide area full of men. Her reign is shortlived for she is pregnant with Jessie’s child and starts bleeding. Castillo cuts to Chato’s face, sweaty and in pain and we hear as her heavy breathing joins the rapid beating of the drums. The camera pans down, and we see her belly dangerously shaking as blood continuously flows down her thighs. This is Chato’s repentance, a fatal undoing of her naive betrayal of the stage to succumb to patriarchal forces. Chato reluctantly stops and presumably dies as the crowd cheers on.
A jovial and sweet melody replaces the hurried beating of the drums and the boisterous cheers. The theater is empty. The hundred or so seats have no eager men sitting on them. A dusty curtain covers the once vibrant stage. Pictures of the burlesque dancers, more prominently Chato, are on display. Outside, a couple of players, including the Filipino version of Chaplin (complete with the trademark hat and cane of The Tramp), are waiting. They stand up and trod through the alley. The film closes with them walking away from the theater, reminiscent of the bittersweet finales of Charlie Chaplin’s comedies (more specifically The Circus (1928) and Modern Times (1936)). Of course, Burlesk Queen is nowhere like Chaplin’s films yet the ending feels irresistably apt, an intriguingly ironic hommage. The living remnants of the theater, those bitplayers walking away, have no bright future. Like Chato, the theater is their sanctuary and survival. The real world, the desolate and unfair lower class Manila of which they are ultimately going to, has no place for them. The melody, the memories, and the transient burlesque queen that once charmed a thousand men with the movement of her hips have been drowned by hopelessness. They shall all remain tramps. Burlesk Queen is much more than a gripping commercial melodrama. It is also a scathing commentary on the sarcastic sexual politics that has become the atmosphere of Philippine society: of hardworking women and the good-for-nothing men they serve (in other words, a patriarchal society gone awry). It is also a fervent reminder of the redemptive and equalizing power of art, which is the reason why it will always be a threat to those who hold power. Multi-faceted, committedly acted, and very well-directed, Burlesk Queen, I opine, is an unsung masterpiece. - Max Blog (READ MORE)
"...It really is a grand performance as Santos was able to deliver the physical requirements of the role with her innate charismatic aura (a skill that earned the actress legions of fans and eventually elected to public office). Santos' Chato is servile to the men around her (her father, Louie the theater manager (played by Joonee Gamboa in the film's other equally terrific performance) and Jessie (Rolly Quizon), her boyfriend) but when she dances onstage, it doesn't come off as merely sensual and titillating. She dances burlesque to make a statement (if there is such a thing), a statement important enough to die for..." - Oggs Cruz, Lessons From the School of Inattention, 29 November 2007 (READ MORE)
"...As for his masterpiece Burlesk Queen (1977)--here's an excerpt of what I wrote about a moment in the film (Chato's deflowering), for Chris Fujiwara's The Little Black Book of Movies: "Celso uses Jessie's smooth back as both veil and metaphor for Chato's nudity, the clothes dropping from overhead hangers as metaphor for her failing inhibitions; what makes the scene erotic and nakedly emotional is Chato's face, glimpsed over Jessie's left shoulder as terror (the widened eyes), greed (the remote expression, as if she were a starving man wolfing down a steak), pain (the startled look of one who has been kicked in the crotch), guilt (the tears) and finally pleasure (the bit lower lip) flit across and mingle in her eyes.” Ad Castillo was not a genius; he was more interesting than that. His films were often incoherent, often inconsistent, sometimes because he didn't have the money, sometimes because he told stories that way--apparently narrative was secondary to him, an excuse to flex his prodigious filmmaking muscles. Of his greatest works--which include but are not limited to Ang Alamat ni Julian Makabayan; Pagputi ng Uwak, Pagitim ng Tagak; and Burlesk Queen--his imagery burned incandescent, his filmmaking technique was second to none. If Mike De Leon is Philippine Cinema's mad intellectual, Lino Brocka its fiery social realist, Ishmael Bernal its skeptic-satirist, Mario O'Hara its nightmare scenarist, Celso was its poet laureate--his images were Filipino lyricism incarnate. His passing is an unimaginable loss..." - Noel Vera, Critique After Dark, 06 December 2012 (READ MORE)
